An Ethics of the Pre-individual by Aislinn O'Donnell

By Aislinn O'Donnell

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We lack resistance to the present. The creation of concepts in itself calls for a future form, for a new earth and people that do not yet exist. Europeanization does not constitute a becoming but merely the history of becoming the prevents of subjected peoples. (1991a: 108). In the meantime, however, I want to ground my theoretical apparatus. I am full flight Marx launch the and into of philosophical abstraction when reticent to Engels' scathing remarks echo to the present day. In The GermanIdeolqV(1932) they comment with disdain upon the way that philosophers attempt the 'liberation' of 'man' through abstract phraseology, ignoring the real struggle of first This I liberation two chapters is \N-hy want to spend rny in the real world.

All women are oppressed or exploited; many domination She in is opposed and exploitative practices. indirectly structures of to discourses such as Gilligan's (1982) 'ethics of care', or essentialistoppositions biologistic that presuppose a understanding of woman as of male/female black /dominated forth, /nature that many women emphasising and so passiVe Whiteness terrorising is and often as extremely violent. women white view Gilroy (1993a: 73) the the that ideals the of terror, notes in way in comphc1t I ýInhghtenmentreason are enthralled to terror.

As Slavoj Zizek often surnUses,marginalised groups are 'included out'. Political theorists have consistently failed to interrogate the processes of has traditionally upheld as an invisible constant normalisation of a system which "aN-erage-white-heterosexual European-malethe speaking a standard or standard language [ I" (Deleuze and Guattan, 1980: 105). Humanism has an insidious ... by been has these tainted underbelly of racism, classism and sexism, and be This ignored. practices. cannot Human rights say nothing about the immanent modes of existence of people provided with rights.

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